You can read "Hogtied and Abused at Fort Benning"
(
http://vitw.us/archives/000456.html) her account of the inhumane treatment
that she received by her arresting officers.
By visiting the SOA Watch
website (
http://www.soaw.org/new/), you can find
more information about the SOA/WHISC, which has trained many of the military dictators and soldiers who
have massacred hundreds of thousands of people of Central and South America, especially indigenous people. You can also learn
about other ways to support the project of closing the SOA/WHISC. Just as the US occupation in Iraq fails to provide for the
security of ordinary Iraqis, the SOA/WHISC has, at the very least, failed in its stated task of 'security' for Latin America
and, in actuality, created more insecurity and fear for millions of people in the Global South. Kathy's act of crossing
the line with 27 other witnesses for peace, including VitW friend Rev. Jerry Zawada, O.F.M., is a sign of the commitment to
nonviolent direct action which Voices in the Wilderness clings to as a hopeful road to peace and social justice in our world.
Alongside
Kathy, Fr. Jerry Zawada, an Iraq Peace Team member and recent VitW delegate to Iraq, was sentenced to six months in federal
prison (he was
convicted of trespassing at the SOA/WHISC last year as well), Faith
Fippinger, a former Human Shield
in Iraq, was sentenced to three months in prison, and Scott Diehl, a CPT member who was in Iraq during the 2003 invasion,
was also sentenced to three months in prison. May we all begin to draw the connections between the destruction caused
by surging US militarism in Iraq and its effects elsewhere, wherever that may be. Here in the United States, military recruiters
continue to steal the lives of students in our poorest schools and US police officers (such as those in Miami during the recent
FTAA protests) are being ordered to beat down and trample their fellow US citizens who nonviolently protest the architects
of social injustice.
Below, please read Kathy Kelly's statement before Judge Faircloth.
If you'd like to find
new ways to resist the militarism of our time, go to
the "What We Can Do" section on the VitW website
(
http://vitw.us/what_we_can_do/)
Voices in the Wilderness is still facing a lawsuit of its own from the
federal government; we'll keep you updated
on the proceedings of that case
(
http://vitw.us/summons). If you haven't already, please sign our petition
to John Ashcroft and the Justice Department
(
http://www.petitiononline.com/usvvitw/petition.html).
In the meantime, Kathy and Jerry wish to extend their gratitude for the
support of the VitW community at this
time. They are going into this prison witness with a confidence that such witness brings us all closer to those who suffer
injustice and, in essence, closer to true peace.
In peace and with hope for social justice, Voices in the Wilderness
Chicago
Please find us at
http://www.vitw.org, where you can also read Kathy's
statement (
http://vitw.us/archives/000501.html) and other new entries from friends of VitW in Iraq (
http://vitw.us/weblog/). Thank you!
-------------------
Statement before Judge G. Mallon Faircloth, who sentenced me to 3 months in
federal
prison after I pled not guilty but stipulated to the facts of a
charge for a November 22, 2003 entry onto Fort Benning,
an open US military base in Columbus, GA.
by Kathy Kelly Columbus, GA January 26, 2004
I'm fortunate to have
been influenced by the life and witness of some
extraordinary individuals, many of whom have appeared before you in court,
several
of whom are now co-defendants.
Their witness in this court has been valuable, constituting a rich and sad
drama.
It's
important to continue bringing before this court testimony from or
about those who can't appear, people whom we've met
when visiting places directly affected by US expenditures on military training and military solutions.
Quite often these
solutions are based on threat and force, rather than
considerations of mercy and compassion.
A report in the London
Observer yesterday quotes US Armed forces medical
personnel warning that 20 percent of the veterans returning from Iraq
will
suffer post traumatic stress disorders -already 22 soldiers have committed
suicide.
Families of these soldiers,
whose arms will ache emptily for loved ones that
will never return, can, I believe, find understanding in the families
of
others far away from the US who similarly feel bereaved.
In 1985, very aware of Joe Mulligan's and Bernie Survil's
work, I traveled
to San Juan de Limay, in the north of Nicaragua. Children there were radiant
and friendly, many of
them too young to understand that during the previous week US funded contras had kidnapped and murdered 25 people in
their village. Later that summer, I fasted with Nicaraguan's Foreign Minister, himself a Maryknoll priest, and
listened to stories pour forth as many hundreds of Nicaraguan peasant pilgrims vigiled and fasted in the Mon senor Lezcano
church to show solidarity with the priest-minister's desire to nonviolently resist contra terrorism.
Rev.Miguel D'Escoto
urged us to find nonviolent actions commensurate to the
crimes being committed. This experience gave me reason to believe
that the US could have used negotiation and diplomacy to resolve disputes with Nicaragua
The Christian Peacemaker Teams
maintained a steady presence in Jeremie, in
the southern finger of Haiti, throughout the time when the US had determined
it was too dangerous for US soldiers to be there. In 1995, I was there for the
three months just before the US troops
returned. Throughout this stretch of
history, the US spent more money on troop movements, equipping troops, training troops,
--than it spent on meeting human needs. The Commandant of the region, Colonel Rigobert Jean, commented publicly that he was
"ashamed and embarrassed that it was left to the 'blans' (Creole for foreigners) on the hill to preserve peace and security
in the region." He was referring to our five person team.
Again, I had reason to believe that unarmed peacemakers could
be relied on to create greater security in areas of conflict.
Indelibly marked in my memory from that summer are the
Creole words that
children could no longer suppress as evenings drew to a close and they
longed for adequate meals.
"M'gen grangou," I'm hungry.
More recently, in Iraq, during the US bombing in March and April of 2003, I
saw how
children suffer when nations decide to put their resources into weapons and warfare rather than meeting human needs.
All of us learned to adopt a poker face, hoping not to frighten the children, whenever there were ear-splitting blasts and
gut wrenching thuds. During every day and night of the bombing, I would hold little Miladhah and Zainab in my arms. That's
how I learned of their fear: they were grinding their teeth, morning, noon and night. But they were far more fortunate than
the children who were survivors of direct hits, children whose brothers and sisters and parents were maimed and killed.
Judge
Faircloth, we have experienced and seen the deadly effect of US
military policy on mothers and children, on families.
We have held the children and tried to comfort them under bombs.
It is because of these experiences that we feel so
strongly. And this is why
I'm willing to go into the US prison system and experience again, as we have
before, the
suffering of all of these women who are being separated from their
families in the American prisons. It's important to
hear the voices of women trying to comfort their own children over the telephone, children they won't see be able to hug and
cuddle, --I remember my friend Gloria, in the prison telephone room:
"Momma's gonna tickle your feets, oh baby, momma's
gonna tickle your feet,
you momma's baby." Gloria and many thousands of other mothers locked up in a world of imprisoned
beauty would never tickle their baby's feet, because they'd been sentenced to mandatory five year minimums.
Sometimes
I think we face a wilderness of compassion in this country. But
when I think of the many voices that have tried, in this
court, to clamor for the
works of mercy rather than the works of war, I feel at home, I feel grateful, and I
feel a deep urge to be silent and listen to the cries of those most
afflicted, -their cries are often hard to hear-but
when we hear them, we're called, all of us, to be like voices in the wilderness, raising their laments and finding ourselves
motivated to build a better world.
For more information about Voices in the Wilderness, please visit the
website
at
www.vitw.org. Thanks!